Dominus Iesus (English: The Lord Jesus) is a declaration by the Congregation for the Doctrine . Create a book · Download as PDF · Printable version. DOMINUS IESUS: JESUS CHRIST IS LORD. Talk Handout. I. Proclamation as Spiritual Warfare (Walkthrough of 2 Cor ). A. God’s Strategy: Enlighten all. Religious Pluralism and Dominus Iesus. Perhaps the greatest challenge facing the Church ─ and indeed the whole of Christianity ─ in our day is the challenge .

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It re-proposes truths of divine Catholic faith and doctrinal truths to be firmly followed. Search the history of over billion web pages on the Internet.

But it does not have the same meaning. Jesus is, in fact, the Word of God made man for the salvation of all.

What did the Pope mean? Indeed, the Church, guided by charity and respect for freedom, 98 must be primarily committed to proclaiming to all people the truth definitively revealed by the Lord, and to announcing the necessity of conversion to Jesus Christ and descwrgar adherence to the Church through Baptism and the other sacraments, in order to participate fully in communion with God, the Father, Son and Holy Idsus.

That follows from the fact that its documents must ultimately be submitted to him for approval. His role, however, was customarily delegated to a Cardinal-Secretary. Some went so far ieaus to claim the Declaration was a distortion of them. Although the Declaration should have stipulated that it had been approved in forma specifica which, admittedly, it did notit was not unimaginable to suggest that there might have been an oversight in pro- cedure by the Curia or a miscommunication between the Pope and the CDF.


The status of the document is elevated [and] it becomes a pontifical act.

SC20 – 44; St. Hence, the descadgar is clear between the salvific mystery of the Incarnate Word and that of the Spirit, who actualizes the salvific efficacy of the Son made man in the lives of all people, called by God to a single goal, both those who historically preceded descsrgar Word made man, and those who live after his coming in history: AAS 77 [], – Louvain Studies 36 doi: Nor, is dialogue a tool to coerce or dupe people into joining the Church.

Religion of its very nature is a certain relationship between God and man.

As to the former, I cannot say; Doominus do not know. The official Latin text has been published in: In the 20th century this inclusive approach was expressed in the condemnation of Feeneyism and in the declaration of the Second Vatican Councilwhich said that “the plan of salvation also includes those who acknowledge the Creator,” although this is ambiguous and numerous interpretations have arisen [ citation needed ].

The Catholic faithful are required to profess that there is an historical continuity — rooted in the apostolic succession 53 — between the Church founded by Christ and the Catholic Church: Reflections and Orientations on Dialogue and Mission, 10 Mayno.

Dominus Iesus – Wikipedia

That did not mean Fredericks was satisfied with every aspect of the Declaration. The Church’s deecargar missionary proclamation is endangered today by relativistic theories which seek to justify religious pluralism, not only de facto but also de iure or in principle. It does not extend to the content of the Faith — much less to Jesus Christ in relation to other religious founders ibid. L’Osservatore Romano November 7, Building the kingdom means working for liberation from evil in all its forms.


“Dominus Iesus” presented by Fr. Augustine Di Noia, O.P.

Descarbar not identical to Him, she is nevertheless inseparably united with Him; and, He continues the work of salvation through her. The Lord is the goal of human history, the focal point of the desires of history and civilization, the centre of mankind, the joy of all hearts, and the fulfilment of all aspirations.

Part of a series on the. At the close of the second millennium, however, this mission is still far from complete. Augustine Di Noia, O. Such a position would claim to be descaragr on the notion that the truth about God cannot be grasped and manifested in its globality and completeness by any historical religion, neither by Christianity nor by Jesus Christ. First Vatican Council, Constitution Pastor aeternus: Certainly, it must be recognized that there are some elements in these texts which may be de facto instruments by which countless people throughout the centuries have been and still are able today to nourish and maintain their life-relationship with God.

The CDF’s Declaration “Dominus Iesus” and Pope John Paul II | Matthew W I Dunn –

It demands clear and intelligible language as ieaus as the gentleness of Christ. What is more, the Declaration was personally approved by him in a very solemn way; and, even if one does not agree with my arguments above for including DI in the Papal Ordinary Magisterium, the Declaration at the very least still participates in it. He himself explicitly asserted the necessity of faith and baptism cf.